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Mar 25, 2010

Silence that speaks volumes: blackout as Israel's leader leaves White House [1 Attachment]

 
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http://www.timesonline.co.uk/tol/news/world/middle_east/article7074832.ece

 
From The Times
March 25, 2010

Silence that speaks volumes: blackout as Israel's leader leaves White House

Obama and Israel

(Gili Yaari/EPA)

An ultra-Orthodox boy looks at a poster showing President Obama receiving a medal from an Arab leader. The Hebrew on the poster reads: 'Warning! PLO agent in the White House!'

Giles Whittell, Washington, Times Online - UK, March 25, 2010

Two separate meetings between President Obama and Binyamin Netanyahu, the Israeli Prime Minister, failed to produce so much as an official photograph as a chill settled over US-Israeli relations and secrecy shrouded any efforts to repair them.

The Israeli Prime Minister was due to fly home from Washington after three days marked by Israeli defiance on the issue of settlements and an extraordinary silence maintained by both sides after his three-and-a-half-hour visit to the White House.

The meeting was overshadowed by Israeli approval for 20 homes built for Jews in Arab east Jerusalem — a move denounced by one senior US official as "exactly what we expect Prime Minister Netanyahu to get control of".

White House staff denied Mr Netanyahu the usual photo opportunities afforded to a visiting leader, issued only the vaguest summary of their talks — let alone a joint statement — and reversed a decision to release an official photo of their meetings.

It was speculated that the talks may have moved beyond the quarrel over Israeli construction in east Jerusalem to final status issues such as the borders of a Palestinian state, as well as Iran and its nuclear programme. However, Robert Gibbs, the White House press secretary, would say only that Mr Obama had asked Mr Netanyahu for confidence-building gestures and clarification of his position on settlements. He described the talks as "honest and straightforward".

Mr Obama also held telephone talks yesterday with Gordon Brown, Angela Merkel and President Sarkozy on Iran, the Middle East peace process and global economic issues, Mr Gibbs said.

Before departing, Mr Netanyahu met with Mr Obama's envoy George Mitchell, who worked for months to get the Palestinians to take part in indirect negotiations with Israel, only to see them balk when Israel revealed plans for 1,600 new homes in east Jerusalem. The announcement came on March 9, during Vice-President Joe Biden's latest trip to Jerusalem.

The US Secretary of State, Hillary Clinton, said she wanted peace talks to resume as soon as possible, a sentiment echoed by the UN Secretary-General, Ban Ki Moon, who said he will urge Arab leaders to support indirect talks.

In Jerusalem the government press office issued a terse statement saying that the talks had been held in a good atmosphere. They went on longer than expected with the leaders meeting for 90 minutes, then again for half an hour after a long private discussion between Mr Netanyahu and his advisers in the White House Roosevelt Room. The choreography of the evening suggested that the talks covered substantive proposals, possibly including an undertaking from Mr Netanyahu to prevent ill-timed announcements of Israeli construction. Yet there is little doubt that Mr Netanyahu's stance on settlements has left him struggling to persuade a newly confident US President of his willingness to compromise for peace.

White House sources said that observers were right to infer from the news blackout that relations between the two sides were not good but later hinted that some Israeli proposals had been favourably received. Direct talks between Israel and the Palestinians have been shelved since 2008.

Palestinian leaders have said that they will not join any peace talks unless all Israeli construction east of the 1949 armistice line is stopped. Before Tuesday's meeting Israeli experts expected Mr Netanyahu to agree to a secret freeze on building. However, the announcement of new apartments in a development funded by Irving Moskowitz, the Jewish-American billionaire, raised tempers again.

"Israel is digging itself into a hole that it will have to climb out of if it is serious about peace," Saeb Erekat, the chief Palestinian negotiator, said. "There is overwhelming international consensus on the illegality of Israel's settlements, including in east Jerusalem, and the damage they are doing to the two-state solution."

Mr Netanyahu's efforts to persuade Congress that his office had no oversight of the many construction projects in east Jerusalem were greeted with scepticism even within the Prime Minister's coalition. "Netanyahu decided to spit into Obama's eye, this time from up close," said Eitan Cabel, an MP from the Labour Party, a coalition ally of Mr Netanyahu's Likud party. "He and his pyromaniac ministers insist on setting the Middle East ablaze."

 



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Martin Webster: Mossad’s One Million Helpers World-Wide

 
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Poodle gets kicked again...

 

Telegraph's Headline:


By Adrian Blomfield in Jerusalem and Toby Harnden in Washington 
Published: 5:21PM GMT 24 Mar 2010


Israel was accused of "spitting in Obama's eye" after it announced plans to build 100 more settler homes in east Jerusalem just hours after Israel's prime minister met the US president at the White House.





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New poll: About 1 in 3 Americans thinks 9/11 was "a big fabrication"

 


New poll: About 1 in 3 Americans thinks 9/11 was "a big fabrication"

aletho | March 25, 2010 at 1:24 pm | Categories: False Flag Terrorism | URL: http://wp.me/pIUmC-1TE
By Kevin Barrett | March 21, 2010

The poll was evidently commissioned and/or conducted by anti-9/11-truth forces, as demonstrated by the headline: "Americans Disagree with Iranian President on 9/11 'Fabrication.'" By framing the issue as one of agreement or disagreement with media-demonized Iranian President Mahmoud Ahmadinejad, and focusing on those who disagreed, Angus Reid Public Opinion was spinning the story as hard as it could possibly be spun. But all the spin in the world can't hide the fact that these are the biggest MIHOP* numbers yet!

According to the new Angus Reid 9/11 poll, 26% of Americans say flat-out that 9/11 was "a big fabrication," while 12% more aren't sure. Splitting the difference with the not-sures, we arrive at 32% either flat-out believing or leaning toward MIHOP. Taking into consideration the obvious pollster bias, and the psychological tendency of poll respondents to disguise their real beliefs in order to avoid pejorative labels like "conspiracy theorist" or "Ahmedinejad supporter," we must conclude that the real numbers are considerably higher.

Compare the Angus Reid poll with the scientific poll conducted by Voice Broadcasting, Inc. for my Congressional campaign, which found that one out of three Wisconsin District 3 voters either thought the 9/11 WTC "collapses" were actually controlled demolitions, or that we needed a new investigation to find out.

* MIHOP = Made It Happen on Purpose (i.e. "they did it") as opposed to LIHOP = "Let It Happen On Purpose."

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A response to Dr. Tom Sunic's "Louis Ferdinand Céline — An Anarcho-Nationalist"

 


Mistaken beliefs about Louis-Ferdinand Céline

A response to Dr. Tom Sunic's "Louis Ferdinand Céline — An Anarcho-Nationalist"  
(Occidental Observer, March 24, 2009) 

By Michael Hoffman 

March 25, 2010 

"I wrote nothing against the Jews… all I said was that 'the Jews are pushing us into war,' that's all. They had a fight with Hitler and it was none of our business, we shouldn't have mixed into it. The Jews have had a war of lamentation for two thousand years and now Hitler has given them more lamentations..."  -- "A Talk with Louis-Ferdinand Céline," Evergreen Review (vol. 19; 1961).


Dr. Sunic: "He was an anticommunist..".

Fact: Céline wrote, "The only thing Jews really fear is Communism without Jews."

Dr. Sunic: "He was...an anti-Christian."

Fact: In middle and old age, yes. At the start of his career no. For example in Mea Culpa he praises the Early Church Fathers.

Dr. Sunic: "...the replicas of his nihilist character.."

Fact: Nihlism is defined as the rejection of all moral principles and the belief that life is meaningless.  Céline had very high moral principles, that is why he never compromised with or surrendered to Judaism and Zionism, even in his last years.  Céline was passionate about the white race, earnestly desiring its survival. He was a medical doctor to the poorest of the poor. He fought for the honor of Ignaz Philipp Semmelweis, the rebel physician who was expelled from medicine for insisting on proper hygiene for pregnant women. Céline cared deeply and profoundly for his world, his people and for the truth. He was not a "nihilist."

Dr. Sunic: "Upon his return to France in 1951, the remaining years of Céline's life were marred by legal harassment, literary ostracism, and poverty. Along with hundreds of thousands Frenchmen he was subjected to public rebuke that still continues to shape the intellectual scene in France."

Fact: France in the 1950s and 60s was a paradise compared with France in the 21st century.  Céline in that time, while still a kind of moral leper, under some threat of physical reprisal from Communists (hence the gate and the guard dogs in Meudon), was interviewed on radio and national television. The interviewers are respectful, even awed. Allen Ginsberg, William S. Burroughs and other famous avant-garde writers beat a path to his door. As for poverty in his last years, if he was poor it was not penury, but rather genteel poverty in a dilapidated mansion. I doubt, however, that he was indeed poor. He was extremely frugal. He seems to have had a steady income from his books. He was still published by Gallimard (a major French publishing house). Arno Breker, the sculptor, testified that  Céline went into a Bohemian phase late in his life and dressed shabbily, but not due to poverty.

Céline had no use for the organized "nationalist" movement or the collaborators who fled France with him, as his trilogy North, Castle to Castle and Rigadoon make clear. In Paris he had treated wounded members of the French Resistance privately. Still he was on their list to be assassinated. He thought the Germans had gone soft on French café society, failing to institute a revolution. He refused to broadcast for the Nazis.

He poked fun at the Aryan movement for its negativity - the emphasis on being against Judaic people - and he felt revulsion at the Aryan movement's pride and self worship (rabbinic characteristics!). Martin Luther, Friedrich Nietzsche and L-F Céline all share one characteristic in common: whether in the Germans or the French, they could not abide the infiltration of racial megalomania - rabbinic-type vanity - all of which pervade the white nationalist movement today. Céline was constantly knocking not only Judaic leaders and philosophers but the pride of the French. For example, he wrote that he and other French civilians fled Paris as the German army approached, but no matter how fast they ran they could not catch up with the French army, who were running even faster! 

The white nationalists can't account for Céline's humorous assault on patriotism and national pride, so they attribute it to a modern ideology, "anarchism" or "nihilism." Céline was not at all a modern person however, and least of all an ideologue of any kind.  Céline's derision for the French army matches William Langland's derision for the English Catholic hierarchy in the 14th century. L.F. Céline had a medieval mind. His revulsion was for modernity and everything connected with it.

Even my friend Humphrey Ireland ("Wilmost Robertson") fell into this misapprehension when he sub-titled this writer's article about Céline in Instauration magazine, " For Céline nothing was sacred." It's not true. 

 Céline was a satirist and if not an Aryan Communist (though an argument can be made that he was), then a leveler who despised plutocrats and class distinctions and privileges. His worldview was that of the crafty and shrewd Breton (i.e. Celtic) peasant. His greatest insight, at least for me, was his penetration and deconstruction of the Renaissance, which, everywhere else in our society, is portrayed as the apogee of western man. For  Céline the Renaissance represented the coming of "scientism and the social robot."  Céline and Frances Yates were the thinkers who first truly opened my eyes to this era, to the worm in the Renaissance apple and yet, nothing is more counter-intuitive for the white nationalist movement.

 Céline was a medieval man in many respects: the ribald and scatological nature of his writing, the earthiness, the Piers-the-Ploughman disdain for the Church and the clergy and human respect -- but not for the centuries old culture that Christianity had cultivated, which is only hinted at in "Mea Culpa." 

One facet of Christian wisdom that can be found in his philosophy is the fact that Céline despised the deification of man. This is why he could never fit into the Aryan/white nationalist movement. Like the Bolsheviks, the Aryans had made man into everything. Though he railed against the race-blind doctrine of Christianity, and in the biting satire that is his trademark, he referred to St. Peter as "a chanting Al Capone," he is rooted in a thousand years of Catholic peasant culture. Death was always before him. He said that we "give birth astride a grave." This made him immensely indifferent to what the New Testament calls "human respect." Most of us aspire to being indifferent to what people think, but we don't often realize that certain saints throughout history have deliberately sought to be hated and misunderstood, partly out of contempt for humanity and partly to tame their pride. This is the essence of Christian virtue. Céline believed that the Church since the Renaissance had domesticated man and made him fear the opinions of other men when it came to speaking racial or religious truths: "...the white man...let the church corrupt him…you're not allowed to say anything like that… the Pope is watching, be careful… say nothing! heaven forbid… No! It is a sin… you'll be crucified… keep it still… be quiet… be a nice dog… don't bark… don't bite… here is your pap… shut up!"

But Céline did speak up, in the prelude to World War II and even during that war, and he was hated fiercely for it. The government of France officially declared him a "national disgrace." 

As someone who does not believe the stories of mass deaths by gassing in Auschwitz, I know what it means to be ostracized and stigmatized, as every revisionist who has gone public does, to some extent or other. Whereas we lament it and wish we could be liked by our fellow man, Céline reveled in it. These words of his, since we know that he lived them, are perhaps among the boldest expressions of a heroic human being that I have ever encountered: 

"I do and will continue to do, everything in order to be and remain, if not the richest then at least the most unpopular man in France...The total contempt of all of humanity is extremely pleasant to me..."

Personally, this is what I believe it means to be a Christian. True Christianity is always a counter-culture and will always attract hatred. Most of us can't take it, though. We're not saint material. We're not heroes. We fear being hated and we structure our lives so as not to have to deal with hatred from others. No real progress or enlightenment is achieved by people who fear being hated, however. For all his rough language and eroticism, Céline possessed an other-worldly asceticism. He did not have any use for the vanity of the modern world. He saw that much of what we care about is ephemera and much of what we avoid is of great value. These are Christian insights, but he grew sick of the corruption in the Church, as people today are sick of a Vatican brotherhood that secretly facilitates the molestation of children. 

The ancient Catholic peasant wisdom emphasizes that we are all going to die; that we are all inauthentic -- ham actors puffed up with ridiculous pride and the willed forgetfulness we impose on ourselves concerning our destiny --in the grave. Doctors, nurses and soldiers see that destiny every day. Céline had been a soldier (wounded in World War I), a medical student, and then a physician and a pacifist. He declared that the only honest humans, mankind stripped bare of pretense and conceit, were the sick and the imprisoned (he had been a prisoner in Denmark).

Céline did not want a white national "ism" or "movement." He wanted a community which he termed Aryan Communism and which had existed in the Middle Ages in Europe. The modern "white nationalist movement" is too degenerate and too doctrinal. It has lost sight of the biological imperative of the large family; of the fact that the most fundamental power politics consists of large families networking and bonding together in work and prayer. Parades, speeches and meetings without the former constitute a fragile illusion; an apparition conjured by intelligence agencies. 

For  Céline there was something higher than race worship; race worship being a form of rabbinic materialism. Yet, there is nothing higher than race among the childless, sterile Aryan "movement" today, and that is why Europe will be steamrolled by the fecundity of the Levant, the Indian sub-continent, Latin American and sub-Saharan Africa.

One cannot talk of Céline's writing without speaking of his music, as I found when I first heard Céline recited in French from memory by Robert Faurisson. Though I did not understand the words, I heard the melody. Does anyone discern the music of Céline behind the caricatures of him now in vogue: the avant-garde writer and the anarchic racist satirist?

It is a tune from medieval Celtic soil, from the age when peasants had a song for every activity and task; when European men and women were far more human, humble and communal; they had not fallen prey to the contemporary Aryan movement's rabbinic conceit that they are gods, a conceit which represents the Judaization of the Aryans, who are forever accusing Christians of being Judaized.

There would be no place for Céline in any political movement today and not because he was a nihilist. In a degenerate society drowned in all that is digital, mechanical, artificial and arrogant, the Célines among us can only be exhibits in a rarefied zoo.



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"This Time We Went Too Far"

 


This Time We Went Too Far

http://www.youtube.com/watch?v=amqp4NzMyrc

A NEW BOOK FROM DR. NORMAN G. FINKELSTEIN

"Better than any other book, This Time We Went Too Far shows how the massive destruction visited on Gaza was not an accidental byproduct of the Israeli invasion but its barely concealed objective." Raja Shehadeh, author, Palestinian Walks

For the Palestinians who live in the narrow coastal strip of Gaza, the December 2008 Israeli invasion was a nightmare of unimaginable proportions: in the 22-day-long action 1,400 Gazans were killed, several hundred on the first day alone. More than 6,000 homes were destroyed or badly damaged. The cost of the destruction and disruption of economic life, in one of the worlds poorest areas, is estimated at more than $3 billion.

And yet, while nothing should diminish recognition of Palestinian suffering through these frightful days, it is possible something redemptive will emerge from the tragedy of Gaza. For, as Norman Finkelstein details, in a concise work that melds cold anger with cool analysis, the profound injustice of the Israeli assault has been widely recognized by organizations impossible to brand as partial or extremist.

Amnesty International, Human Rights Watch, and the UN investigation headed by Richard Goldstone, in documenting Israel's use of indiscriminate and intentional force against the civilian population during the invasion (100 Palestinians died for every one Israeli), have had an impact on traditional support for Israel. Jews in both the United States and the United Kingdom, for instance, are beginning to voice dissent, and this trend is especially apparent among the young.

Such a shift, Finkelstein contends, can result in new pressure capable of moving the Middle East crisis towards a solution, one that embraces justice for Palestinians and Israelis alike. The seeds of hope were thus sown in the bitter anguish of Gaza. This Time We Went Too Far, written with Finkelsteins customary acuity and precision, will surely advance the process it so eloquently describes.

Norman G. Finkelsteins books include Beyond Chutzpah, The Holocaust Industry, A Nation on Trial and Image and Reality of the Israel-Palestine Conflict.

[Finkelstein's] place in the whole history of writing history is assured. — Raul Hilberg, author, The Destruction of the European Jews





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